Friday, March 20, 2020

The Vertical Fields Essays

The Vertical Fields Essays The Vertical Fields Essay The Vertical Fields Essay Essay Topic: Rear Window The Vertical fields the young boy starts out stating how his family and friends is a strong stand point of this text. The story begins saying, when I was a young boy, after having the traditional punch and cookies and after having sung around the fire, l, with my sister, my mother and my aunts, and Emma Jackson and her son. For me as a reader to read this up front In this story shows me how meaning his family is to him. The plot of the story goes on to show the Importance of being together as a family, especially around the holidays. Traditions come Into the story as they were almost real to me, I felt Like I was at home. The conflict of the story Is told by the mall Character, the young boy. The traditional family gathering, around the Plano to sing Christmas carols, clinching tight to one another, Christmas In a cold and damp Mollusk night. The young boy and his family go onto the midnight service. The main character is the young boy, the narrator explains this young man to be full of life at such an age. Many thoughts of love and care come from the boys mouth as he explains his mother, past and present times. He goes onto say how his mother has always put him first, far above anyone else. Next would be a minor character, his sister. His sister is a bit of the outcast, she seems to be distant to the family as she gets older and older. I think this is going to end up into some bad decisions and will hopefully she will realize how important family can be, what will see come to if there is no one else? Second there is the close family aunt who is there for the boy, his mother, and the sister. Treating them all, even the sister with equal love to them all. She is the one in the family I see being there for everyone at all times in such an important time as Christmas. Characters are not real people in this story, but they are constructed for a purpose, purpose of showing the reader of possibly placement. I put myself and my family into this story; it always seems to be so much more real from a readers eye. In this story the role of the main character performs importance of quality of life and family being together. The role of the setting in this story goes to show how the cold damp Missouri Christmas eve night is a heavy relation to almost any reader, here In Utah I could fit myself or anyone in so perfect. The character in this text definitely tells the story, partly the narrator. The story comes from such a strong point of view from the boys eye, going on telling how the Importance of his mother, the rest of his family, Christmas, and the midnight service, comes to my eyes as it would be straight from the boys mouth. The language of the story Is done very well, In a perfect understandable way, almost from someone I would know myself. The tone of the narrator Is also a strong stand point In the story; It Is a calm tone, which Is good with the Christmas theme. One of the Important Images I see In this story Is Christmas, one of the many reminders of family In this story. One of the sayings I recognized well in this story says My spine arched toward trees Ana streets walking slowly Treating deep I move clown teen sleepwalk, eyes crystallizing streets yards houses and all lives within. My perception forked upward through treetops into the Vertical Fields of space, a moment later, I breathed vapor on the rear window and with my finger, and I signed my name. A powerful ending to such a relating story.

Wednesday, March 4, 2020

Princess Olga of Kiev Also Known as Saint Olga

Princess Olga of Kiev Also Known as Saint Olga Princess Olga of Kiev, also known as St. Olga, is sometimes credited as founding, with her grandson Vladimir, what has come to be known as Russian Christianity (the Moscow Patriarchate within Eastern Orthodoxy). She was the ruler of Kiev as regent for her son, and she was the grandmother of St. Vladimir, great-grandmother of Saint Boris and Saint Gleb. She lived  about 890 - July 11, 969.  Dates for Olgas birth and marriage are far from certain.  The Primary Chronicle gives her birth date is 879. If her son was born in 942, that date is certainly suspect. She was also known as  St. Olga, Saint Olga, Saint Helen, Helga (Norse), Olga Piekrasa, Olga the Beauty, Elena Temicheva. Her baptismal name was Helen (Helene, Yelena, Elena). Origins Olgas origins are not known with certainty, but she may have come from Pskov. She was probably of Varangian (Scandinavian or Viking) heritage. Olga was married to Prince Igor I of Kiev in about 903. Igor was the son of Rurik, often seen as the founder of Russia as Rus. Igor became the ruler of Kiev, a state which included parts of what is now Russia, the Ukraine, Byelorussia, and Poland. A 944 treaty with the Greeks mentions both baptized and unbaptized Rus. Ruler When Igor was murdered in 945, Princess Olga assumed the regency for her son, Svyatoslav. Olga served as regent until her son was of age in 964.  She was known as a ruthless and effective ruler.  She resisted marrying Prince Mal of the Drevlians, who had been the killers of Igor, killing their emissaries and then burning their city in revenge for her husbands death. She resisted other offers of marriage and defended Kiev from attacks. Religion Olga turned to religion, and specifically, to Christianity.  She traveled to Constantinople in 957, where some sources say that she was baptized by the Patriarch Polyeuctus with Emperor Constantine VII as her godfather. She may have converted to Christianity, including being baptized, before her trip to Constantinople, perhaps in 945. There are no historical records of her baptism, so the controversy wont likely be settled. After Olga returned to Kiev, she was unsuccessful in converting her son or very many others. Bishops appointed by the Holy Roman Emperor Otto were expelled by Svyatoslavs allies, according to several early sources.  Her example, however, may have helped to influence her grandson, Vladimir I, who was the third son of Svyatoslav, and who brought Kiev (Rus) into the official Christian fold. Olga died, probably on July 11, 969. She is considered the first saint of the Russian Orthodox Church. Her relics were lost in the 18th century.